The slave revolt in morality begins when the ressentiment itself becomes creative and gives birth to values: the ressentiment of those beings who are prevented from a genuine reaction, that is, something active, and who compensate for that with a merely imaginary vengeance.* While all noble morality grows out of a triumphant affirmation of one’s own self, slave morality from the start says “No” to what is “outside,” “other,” to “a not itself.” And this “No” is its creative act. This transformation of the glance which confers value — this necessary projection towards what is outer instead of back onto itself — that is inherent in ressentiment. In order to arise, slave morality always requires first an opposing world, a world outside itself. Psychologically speaking, it needs external stimuli in order to act at all — its action is basically reaction.
By contrast, imagine for yourself “the enemy” as a man of ressentiment conceives him — and right here we have his action, his creation: he has conceptualized “the evil enemy,” “the evil one,” and as a fundamental idea, from which he now also thinks his way to an opposite image and counterpart, a “good man” — himself! . . .
The wingnuts love Ann Coulter and Fats Limbaugh because they demonize liberals and remind them that only wingnuts are the Good Americans.
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